Saturday, May 28, 2011

The Secret to Child Education

This came from Rav Laitman

Children will always want to be like adults. So if we want them to behave differently, we should first learn to do it ourselves

From the very first days of a child's life, we try to teach them the art of communication. We want children to "play beautifully," so we organize holidays and birthdays for them. We are concerned how to maximize their free time, and we spend considerable resources on educational games and training manuals for them. We are pleased when other adults can appreciate our children's intelligence and good manners. But we often forget that almost every day while children are at school they have to take the exam "for survival" among their peers.
Adults are always ready to meet children halfway, forgive and pity them, whereas in their relationships they have to fight with "fire and sword" for their rights: demand and give in, attack and defend, get used to their peers hostility towards them. And in spite of how much effort we spend to create an oasis for the child's happiness and prosperity, his real life happens outside our house.
There, in the big world, a child immediately has to learn to play according to different rules. He can see that the success and prosperity are earned with a lie, intrigues and brute force. But we ourselves have written these rules. Without taking notice of it, we accustom children to a policy of double standards. Every parent has roughly the same thoughts: "I am ready to do everything for my children to do well. And not just do well, but better than others."
With this "better than others" thinking we are slowly but consistently sawing the bough we sit on. At first children will subconsciously and then consciously adopt the rules of the game. The world is divided into "us" and "them" and if "they" stand in the way of our interests, they immediately become an ‘outlaw'. Outside of "our" law. Needless to say, we can see disastrous results of such an outlook in everyday life.
Is there an alternative? Kabbalah argues that yes, it exists, and by this way the interests of all will be taken into account. This means that regardless of affiliation to a certain group of people on social, national, religious and other grounds, every person is guaranteed respect for his vital interests. This will become not only the letter of the law, written in the constitution, but also inner aspiration of most people.
This is possible provided that everyone without exception follows the rule "anything that you hate, do not do to your friend". Simply by adhering to this rule, life would literally change, for the better, right before our eyes.
And children? Children will always want to be like adults. If we, the adults, begin to behave in another way, children will immediately imitate us. In kindergartens, schools and in the street, new games will appear in which children will learn from each other to live in a world of good. Therefore, the best that we can do for our children is to start with educating ourselves.

Monday, May 2, 2011

Kabbalah

I am having such a great time learning Kabbalah. It has opened my eyes to so many things. I wish I could explain it in a nutshell.

Here's a great video course on it: http://www.enterthezohar.com

Here's what www.kabbalah.info says:

10 Myths About Kabbalah

 
Myth #1: Kabbalah is a religion.
Fact: Kabbalah is a science - the physics of the overall reality. It is a wisdom that reveals the comprehensive reality that is normally hidden from our senses.

Myth #2: Kabbalah is connected to red strings and holy water.
Fact: There is no connection. Red strings, holy water and other products are a lucrative commercial invention created in the past two decades.
Myth #3: Kabbalah is reserved for a minority of persons and only men over 40 years of age are allowed to learn it.
Fact: During the exile Kabbalah was only studied by a few select individuals. However, since the time of the Ari (the 16th century), it is available to all.

Myth #4: Kabbalah deals with magic.
Fact: Kabbalah does not deal with magic or any other sorcery; rather, it deals with a pragmatic investigation of reality.

Myth #5: Kabbalah is a sect.
Fact: Kabbalah is a wisdom and a science open to every person without any restrictions.                                      

Myth #6: Kabbalah is related to “New Age” and is a trend - a passing phenomenon.
Fact: Kabbalah is humanity’s oldest wisdom. Its beginnings were approximately 5,000 years ago.

Myth #7: Kabbalah is related to tarot cards, astrology and numerology.
Fact: Tarot cards, astrology and numerology, in their mystical practice, have been mistakenly associated with Kabbalah.

Myth #8: There are amulets in Kabbalah.
Fact: In our world, there are no physical objects that bear any spiritual contents. Amulets can only help a person as a psychological support.

Myth #9: Kabbalah involves meditation.
Fact: Kabbalah does not involve meditation. Meditation is another element that was connected to the word “Kabbalah” amid its confusion in the last few centuries by non-Kabbalists.

Myth #10: One needs to have studied the Torah and Talmud prior to approaching Kabbalah books.
Fact: Without Kabbalah, one cannot understand the spiritual meaning of these texts, and is stuck with thinking that they refer to physical events and actions.

Saturday, November 20, 2010

Torah study at the Temple

Vayishlach / וַיִּשְׁלַח

בראשית / Bereishit / Bereishis / Genesis 32:4-36:43


I went to the local reform temple today for study. I enjoyed the lesson very much. We read a verse and discussed it. It was just an open discussion about this portion of scripture. I got to thinking about our battle with perfectionism. Where does this come from?  We know we mess up. We're not perfect. We can't be. God gave us the freedom to choose right from wrong and we're going to make the wrong choice sometimes. So why do so many of us struggle with trying to do the impossible?


Just something to think about...

Saturday, November 13, 2010

I believe... (Tennants of Jewish Faith)

13 Principles of Faith:
  1. I believe with perfect faith that the Creator, Blessed be His Name, is the Creator and Guide of everything that has been created; He alone has made, does make, and will make all things.
  2. I believe with perfect faith that the Creator, Blessed be His Name, is One, and that there is no unity in any manner like His, and that He alone is our God, who was, and is, and will be.
  3. I believe with perfect faith that the Creator, Blessed be His Name, has no body, and that He is free from all the properties of matter, and that there can be no (physical) comparison to Him whatsoever.
  4. I believe with perfect faith that the Creator, Blessed be His Name, is the first and the last.
  5. I believe with perfect faith that to the Creator, Blessed be His Name, and to Him alone, it is right to pray, and that it is not right to pray to any being besides Him.
  6. I believe with perfect faith that all the words of the prophets are true.
  7. I believe with perfect faith that the prophecy of Moses our teacher, peace be upon him, was true, and that he was the chief of the prophets, both those who preceded him and those who followed him.
  8. I believe with perfect faith that the entire Torah that is now in our possession is the same that was given to Moses our teacher, peace be upon him.
  9. I believe with perfect faith that this Torah will not be exchanged, and that there will never be any other Torah from the Creator, Blessed be His Name.
  10. I believe with perfect faith that the Creator, Blessed be His Name, knows all the deeds of human beings and all their thoughts, as it is written, "Who fashioned the hearts of them all, Who comprehends all their actions" (Psalms 33:15).
  11. I believe with perfect faith that the Creator, Blessed be His Name, rewards those who keep His commandments and punishes those that transgress them.
  12. I believe with perfect faith in the coming of the Messiah; and even though he may tarry, nonetheless, I wait every day for his coming.
  13. I believe with perfect faith that there will be a revival of the dead at the time when it shall please the Creator, Blessed be His name, and His mention shall be exalted for ever and ever.

Monday, November 8, 2010

Ruth and Naomi



In the book of Ruth, we learn that Ruth married and became a widow and embraced Torah and all this in the first chapter. She left her family behind. When Orpah was scared of the journey and then decided that her situation at home is better than what she faced in Israel, she went home. She was able to go back her way of life and forget the heartache. Ruth however, seemed to know what was to come. Either that or didn't care. She simply wanted the life that Naomi lived. This book speaks loudly of Naomi's honor. Even though she isn't mentioned in detail nor does this writing delve into Naomi's lifestyle, but she did something right. She ate, slept and breathed holiness. Ruth was attracted like a magnet to this holiness. She wanted a part of it. 
No matter what that meant. 
The Israelites said, We will DO and we will Hear. This has been interpreted to mean that regardless of what was expected of them, they would give their word before they knew what they were expected to do. No matter what God says, I will do it.
I can relate to this story. I can't really put into words how amazing it is to be a part of a living Torah community. It may not be perfect, we may make mistakes, but we all have one thing in our focus: Living by the light of Torah and pleasing God. It's not easy. It's not popular. Obeying God isn't fun. It's right.
I try and remember the challenges that Ruth went through whenever I feel overwhelmed. 

16. And Ruth said, "Do not entreat me to leave you, to return from following you, for wherever you go, I will go, and wherever you lodge, I will lodge; your people shall be my people and your God my God.

Sunday, November 7, 2010

Today's Thought

Finding the good points

You must search for the good in yourself.
When you start looking deep within yourself, you may think there is no good in you at all. You may feel you are full of evil: a negative voice inside you may try to drive you into depression. But you must not allow yourself to fall into depression. Search until you find some little good in you. For how could it be that you never did anything good in your whole life?
When you start to examine the good you have done, you may see many flaws. Maybe you did what you did for the wrong reasons and with the wrong attitude. Even so, how could it be that your mitzvah or good deed contains no good at all? It must contain some element of good.
You must search and search until you find some good point within you to give you new life and happiness. When you discover the good that is still inside you, you literally swing the scales from guilt to merit. This will enable you to return to God. The good you find inside you will give you new life and bring joy to your soul.
Having found one good point, you must continue searching until you find another. Even if you think this good point is also full of flaws, you must still search for some good in it. In the same way, you must continue finding more and more good points.
This is how songs are made! In essence, music is made by sifting the good from the bad. The musician has to find the "good spirit" - the good air - and reject the bad. A musical instrument is a vessel containing air. The musician produces the sounds by causing the air to vibrate. His task is to move his hands on the instrument in such a way as to produce good spirit, "good vibrations", while avoiding the "bad vibrations" - the dissonant winds of gloom and depression.
When a person refuses to allow himself to fall into despair but instead vitalizes himself by seeking out and gathering together his positive points, this produces melodies, and he can then pray, sing and give thanks to God.
When a person recognizes the wrong he has done and how grossly materialistic and impure he is, he can become so depressed that he is completely incapable of praying. He simply cannot open his mouth to God. This is because of the deep sorrow and heaviness that overcome him when he sees his overwhelming distance from God.
But finding your good points can give you new life. Even if you know you have done wrong and caused damage and that you are far from God, you must search until you find the good that is still inside you. This will give you new life and make you truly happy. You are certainly entitled to feel the greatest joy over every good point you find in yourself, because each good point comes from the holy soul within you. The new life and joy you will gain from this path will enable you to pray, sing and give thanks to God.
Likutey Moharan I, 282

Sunday, October 31, 2010

Ouch!

"Know that the only reason we experience pain and suffering is because of a lack of Da'at , Godly knowledge and awareness. One who possesses this knows that everything is sent by God and therefore he feels no pain or suffering, because "God gave and God took" (Job 1:21 ) . It is true that there is a certain kind of suffering that is inevitable. This is the pain felt when the soul leaves the body, the pain of illness that comes when the soul begins to separate itself from the body. The soul is so tightly bound to the body in this life that one inevitably feels pain at the moment of separation.
Nevertheless this suffering is easy to bear if one knows clearly that everything is under God's providence. All the more does this apply to other kinds of pain and suffering, which a person who possesses Godly awareness does not feel at all. The main reason a person feels pain and suffering is that his Godly awareness is taken from him." Rabbi Nachman


I haven't been feeling well today. I guess I overdid it. But I wanted to post something since I'm not sure when I'll get to post again (busy week ahead). I just want to encourage you to take a minute and read the book of Job. He had such an honesty with God. He could just say what was on his heart, and yet God didn't see it as any less than right and proper. So even when we're hurting or things are hard to bear, remember that God is there to listen, even to our pain-filled cries.